Human-related factors and the development of science

Ele­na A. Mam­chur
Lobachevsky State Uni­ver­si­ty of Nizh­ni Nov­gorod

Human-relat­ed fac­tors and the devel­op­ment of sci­ence

Abstract. The arti­cle demon­strates that the role played by the human-relat­ed fac­tors in obtain­ing objec­tive­ly true knowl­edge became the mat­ter of con­sid­er­a­tion already in the ancient times (the author marks this ques­tion as the Pro­tago­ras-Socrates antin­o­my of the sub­ject-relat­ed and the objec­tive in cog­ni­tion). The debates on this prob­lem per­vade the whole his­to­ry of human thought, and these days are becom­ing par­tic­u­lar­ly rel­e­vant. For human­i­tar­i­an knowl­edge, it might be explained by the tense polit­i­cal and eco­nom­ic sit­u­a­tion in the world and the increas­ing need for psy­cho­an­a­lysts. How­ev­er, as for the Nat­ur­al Sci­ence, it is an issue of a pure­ly epis­te­mo­log­i­cal char­ac­ter – the pos­si­bil­i­ties of obtain­ing objec­tive­ly true knowl­edge. In search of uni­ver­sal and nec­es­sary knowl­edge, the tra­di­tion­al epis­te­mol­o­gy exclud­ed per­son­al fac­tors from the ratio­nal recon­struc­tion of the cog­ni­tive process, treat­ing them as car­ri­ers of a sub­jec­tive inter­pre­ta­tion of the cog­ni­tive activ­i­ties. The cog­niz­ing empir­i­cal sub­ject was elim­i­nat­ed from the orig­i­nal epis­te­mo­log­i­cal abstrac­tion, and the objec­tiv­i­ty of knowl­edge could only come from the supra-indi­vid­ual source iden­ti­fied with the tran­scen­den­tal sub­ject of cog­ni­tion. The arti­cle explores the pos­si­bil­i­ties of a par­tial restora­tion of the role that per­son­al fac­tors play in the Nat­ur­al Sci­ence method­ol­o­gy and their inclu­sion into the ratio­nal recon­struc­tion of the cog­ni­tive process. The author pon­ders the pos­i­tive aspects of the per­son­al fac­tors in the Nat­ur­al Sci­ence and ana­lyzes sev­er­al cas­es from the his­to­ry of physics that con­vinc­ing­ly sup­port the hypoth­e­sis about the pos­i­tive char­ac­ter of the per­son­al fac­tors for the emer­gence of new knowl­edge: the evo­lu­tion of rel­a­tivis­tic physics (Albert Ein­stein) and the emer­gence of quan­tum mechan­ics (Max Planck). The arti­cle con­sid­ers the place that the “needs” and “inter­ests” of the mind (Kant) occu­py in the devel­op­ment of sci­ence. It is sug­gest­ed that these fac­tors often play a key role in the his­to­ry of a sci­en­tif­ic idea or a sci­en­tif­ic area. Despite the fact that the ortho­dox (Copen­hagen) inter­pre­ta­tion was put for­ward more than a hun­dred years ago and is suc­cess­ful­ly oper­at­ing in the method­ol­o­gy of physics, the needs of the mind are con­tin­u­ing to pro­voke the fur­ther search for new inter­pre­ta­tions of quan­tum the­o­ry. Like­wise, the inter­ests and needs of the mind play a deci­sive role in sci­en­tists’ adher­ence to the ideals of sim­plic­i­ty and uni­ty of sci­en­tif­ic knowl­edge.

Key­words: human­i­tar­i­an knowl­edge, nat­ur­al-sci­en­tif­ic cog­ni­tion, empir­i­cal sub­ject of sci­en­tif­ic activ­i­ty, tran­scen­den­tal sub­ject of cog­ni­tion, ratio­nal recon­struc­tion of the cog­ni­tive process.

DOI10.5840/dspl20181220

Ref­er­ences:

  1. Feuer, L. Ein­stein and the Gen­er­a­tions of Sci­ence. New York: Basic Books, 1974. 272 p.
    Hegel, G. “Lek­t­sii po istorii filosofii: Kni­ga 2” [“Vor­lesun­gen über die Ges-chichte der Philoso­phie”, Book Two], in: G. Hegel. “Sochi­neniya” [Col­lect­ed Works]: in 14 v. V. 10. Moscow: Par­tiz­dat, 1932. 454 p. (In Russ­ian)
  2. Hei­deg­ger, M. “Yevropeyskiy nig­ilizm” [Der europäis­che Nihilis­mus], in: Prob­le­ma che­love­ka v zapad­noy filosofii: Perevody [The Prob­lem of Man in West­ern Phi­los­o­phy: Trans­la­tions] / Ed. by P.S. Gure­vich, Y.N. Popov. Mos-cow: Progress, 1988, pp. 261–313. (In Russ­ian)
  3. Holton, G. “On the dual­i­ty and growth of phys­i­cal sci­ence”, Amer­i­can Sci-entist, 1953, vol. 41, no. 1, pp. 89–99.
  4. Hume, D. “Issle­dovaniya o che­lovech­eskom poz­nanii” [An Enquiry Con-cern­ing Human Under­stand­ing], in: D. Hume. Sochi­neniya [Col­lect­ed Works]: in 2 vol., vol. 2. Moscow: Mysl, 1966, pp. 5–169. (In Russ­ian)
  5. Jung, C.G. “Ob otnoshenii analitich­eskoy psikhologii k poet­iko-khu­dozh­estven­no­mu tvorch­estvu” [Über die Beziehun­gen der ana­lytis­chen Psy­cholo­gie zum dich­ter­ischen Kunst­werk] (transl. by V. Bibikhin), in: C.G. Jung. Sobranie sochi­neniy [Col­lect­ed Papers]: in 19 vol., vol. 15: Fenomen dukha v iskusstve i nauke [Über das Phänomen des Geistes in Kun­st und Wis­senschaft]. Moscow: Renes­sans, 1992, pp. 93–120. (In Russ­ian)
  6. Jung, C.G. “Psikho­logich­eskiye tipy. Izbran­nyye trudy po analitich­eskoy psikhologii” [Psy­cho­log­i­cal Types. Col­lect­ed Papers on Ana­lyt­i­cal Psy­chol­o­gy] / Transl. by Sophie Lau­ri­er. Zurich: The print­ing house of Ash­man and Scheller, 1929. 475 p. (In Russ­ian)
  7. Jung, C.G. “Psikhologiya i poet­ich­eskoye tvorch­est­vo” [Psy­chol­o­gy and Poet­ry] (transl. by S. Aver­int­sev) // C.G. Jung. in 19 vol., vol. 15: Fenomen dukha v iskusstve i nauke [Über das Phänomen des Geistes in Kun­st und Wis­senschaft]. Moscow: Renes­sans, 1992, pp. 121–152. (In Russ­ian)
  8. Kant, I. “Kri­ti­ka chis­to­go razu­ma” [Kri­tik der reinen Ver­nun­ft] / Transl. by N.O. Lossky. Pet­ro­grad: Tipografiya M.M. Sta­syule­vicha, 1915. 464 pp. (In Russ­ian)
  9. Klein, M.J. “Max Planck and the begin­nings of the quan­tum the­o­ry”, in: Ar-chive for His­to­ry of Exact Sci­ences, 1962, vol. 1, iss. 5, pp. 459–479.
  10. Klein, M.J. “The begin­nings of the quan­tum the­o­ry”, in: His­to­ry of Twen­ti­eth Cen­tu­ry Physics / Ed. by C. Wein­er. New York: Aca­d­e­m­ic Press, 1977, pp. 1–39.
  11. Kuhn, T. “Log­ic of Dis­cov­ery or Psy­chol­o­gy of Research?”, in: Crit­i­cism and the Growth of Knowl­edge / Ed. by I. Lakatos, A. Mus­grave. Lon­don: Cam-bridge Uni­ver­si­ty Press, 1970, pp. 1–23.
  12. Lacatos, I. “His­to­ry of Sci­ence and Its Ratio­nal Recon­struc­tion”, in: Boston Stud­ies in the Phi­los­o­phy of Sci­ence / Ed. by R.C. Buck, R.S. Cohen. Springer, Dor­drecht: Riedel, 1971, vol. 8, pp. 91–136.
  13. Mam­chur, E.A. Obyek­tivnost nau­ki i rely­a­tivizm (K diskus­siyam v sovre­men­noy epis­te­mologii) [The Objec­tiv­i­ty of Sci­ence and Rel­a­tivism (To the Debate in Mod­ern Epis­te­mol­o­gy)]. Moscow: IF RAN, 2004. 331 p.
  14. Planck, M. Sci­en­tif­ic Auto­bi­og­ra­phy and Oth­er Papers / F. Gaynor (transl.). Lon­don: Williams & Nor­gate Ltd., 1950. 189 p.
  15. Pla­to. “Apologiya Sokra­ta” [Apol­o­gy of Socrates], in: Pla­to. Sochi­neniya [Col­lect­ed Works]: in 3 vol., vol. 2. Moscow: Mysl, 1968, pp. 81–112. (In Rus-sian)
  16. Pla­to. “Teetet” [Theaete­tus], in: Pla­to. Sochi­neniya [Col­lect­ed Works]: in 4 vol., vol. 2. Moscow: Mysl, 1970, pp. 223–328. (In Russ­ian)
  17. Polanyi, M. “Lich­nos­t­noye znaniye. Na puti k postkritich­eskoy filosofii” [Per­son­al Knowl­edge: Towards a Post-Crit­i­cal Phi­los­o­phy] / Transl. by M.B. Gne­dovsky. Moscow: Progress, 1985. 343 p. (In Russ­ian)
  18. Por­sh­nev, B.F. “O nachale che­lovech­eskoy istorii. (Prob­le­my pale­op­sikhologii)” [On the Begin­ning of Human His­to­ry. (Prob­lems of Pale­opsy­chol­o­gy)]. Moscow: Mysl, 1974. 487 p. (In Russ­ian)
  19. Reichen­bach, H. Expe­ri­ence and Pre­dic­tion. An Analy­sis of the Foun­da­tions. Chica­go: Chica­go Uni­ver­si­ty Press, 1961. 428 р.
  20. Ser­w­er, D. “Unmech­a­nis­ch­er Zwang: Pauli, Heisen­berg and the Rejec­tion of the Mechan­i­cal Atom, 1923–1925”, in: His­tor­i­cal Stud­ies in the Phys­i­cal Sci­ences, 1977, no. 8, pp. 189–256.
  21. Yas­tre­bo­va, N.A. “Diplas­tiya i estetich­eskoye soz­naniye” [Diplas­tia and aes­thet­ic con­scious­ness], in: Aktu­al­nyye voprosy metodologii sovre­menno­go iskusstvoz­naniya [Top­i­cal Issues of Mod­ern Art Method­ol­o­gy]. Moscow: Nau­ka, 1983, pp. 316–333. (In Russ­ian)
  22. Wal­lon, H. Les orig­ines de la pensee chez l’enfant. 2 tomes. T.1. Paris: PUF, 1945. 449 p.

Comments are closed.